There is a sense in which Christ may properly be said to have died for all; and the infinite sufficiency of his merits and atonement, with the general proposals made in the Scripture, authorise and require the ministers of Christ, to call on all that hear them without exception, to repent and believe the gospel. But sober Christians, even if they hesitate as to some deep points of doctrine, will scarcely contend, that Christ died with an express intention of saving all men; yet this express intention alone could warrant a sinner, while an entire stranger to "the things which accompany salvation," confidently to believe, that Christ died for him, and will assuredly save him. Such a confidence, therefore, is entirely destitute of any scriptural foundation, and is a most unwarrantable presumption.Thomas Scott, "The Warrant and Nature of Faith in Christ," in The Theological Works of the Rev. Thomas Scott (Edinburgh: Peter Brown and Thomas Nelson, 1830), 580.
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