The blessed God was willing to manifest infinite goodness to the Creature, and to converse with them, and that all terrifying apparitions might be shunned, he appears as a man, that so we may have intimate fellowship and communion with him; with what a holy boldness may souls draw night to God, and delight to behold him, and converse with him, now [that] he is in such a habit of love and suitableness unto our own senses. Why art thou strange, poor trembling soul, and standest afar off, as it it were death to draw nigh? Of whom art thou afraid? What vision of amazement dost thou behold? Is God come down among men, and thou canst not look on him, lest thou die and perish forever? Why, cast one look more, and be not discouraged. It is true, God is come down, but not in flaming fire, not in the armor of justice, and everlasting burning, but clothed with the garments of flesh, and sweetly desires to converse with thee after thine own form. Nothing can be a stronger motive to allure poor souls unto terms of peace and love as this, that God is come down, not to consume them with the brightness of his glory, but to beseech them to see with their own eyes their eternal happiness. Let all poor souls come and put in their hands, and they may feel God's heart come, and behold life and immortality inhabiting the tabernacles of earth, and their own peace and eternal happiness in their own flesh. Who can make any excuse now that he believes not? Why do souls now stand off? What can be desired by lost souls more? Oh that I might see God, say some souls, why, he is come down in the likeness of man; he walks in our own shape; Oh, saith another, might I have my heart united to God; why, he is come down on purpose, and hath united our own nature to himself; God hath left all the world without excuse, he hath condescended below himself, that we might be above ourselves.
God himself is come into the world to offer the terms of love, and peace unto thy poor soul, because it was impossible for thee to come to God; he is come to thee, and hath laid aside, as it were, his own glory, while he converses with thee. This is no ordinary design that God hath to drive, when he is so wonderfully manifest in thy own flesh; when God manifesting himself as formerly, in Thunder and Lightening, with an innumerable company of Angels, all having their swords of justice and vengeance drawn; well might poor souls tremble, and run into corners, for who would ever be able to endure his coming; but lo poor souls, God is come in flesh, with an Olive branch of eternal peace in his hand, and bids you all be witness, he is not come to destroy, but to save...Ibid., 77–78.