"God invites all indiscriminately to salvation through the Gospel, but the ingratitude of the world is the reason why this grace, which is equally offered to all, is enjoyed by few."
"God offers Christ's sacrifice to every man, without exception, and assures him that if he will trust in it he shall be saved, and gives him common grace to help and encourage him to believe. This is a proof that God loves his soul and desires its salvation. But God does not, in addition to this universal offer of mercy, promise to overcome every man's aversion to believe and repent and his resistance of common grace. Election and preterition have no reference to the offer of salvation or common grace. They relate only to special grace and the effectual application of Christ's sacrifice. The universal offer of mercy taught in this section evinces the universality of God's compassion towards sinners."
"I believe that God desires for all people to be saved but has purposed to save His elect. I see two (at least two) dimensions in God's will: revealed and decretive. Failure to make this kind of distinction is a failure to read the Bible's teachings on the will of God accurately."
"Does God desire the salvation of all mankind, i.e. even the non-elect?"
"I wrote and posted this article because I am concerned about some subtle trends that seem to signal a rising tide of hyper-Calvinism, especially within the ranks of young Calvinists and the newly Reformed. I have seen these trends in numerous Reformed theological forums on the Internet, including mailing lists, Web sites, and Usenet forums."