Now to draw to a Conclusion, I have from the Scripture before us, held forth the bliss and happiness of Saints, and thereby an offer hath been made of the same blessedness unto Sinners: It offers it self to you, Oh that you would offer your selves to it! In this Sermon you may say, Salvation came to your House: it came to your Doors; Heaven goes a begging that it may be accepted; But it fares in this case, as we commonly observe in other cases, proffer'd things find little acceptance, because proffered: And indeed if we consider the multitude of Sermons that are preached, and how in every Sermon Christ, and Heaven, and Blessedness are offered, yet by very few accepted; We must needs think and judge, the frequent tenders do through the corruption of our hearts, occasion the horrible sleighting of them: Silver in the days of Solomon; being common was of no account: The Lord grant this sin bring not upon us the scarcity of the Word, that it should be with us as in the dayes of Samuel [1 Sam. 3:1], The Word of the Lord was precious in those dayes, there was no open vision. The time may come, when we would give a world to see one of the dayes of the Son of Man, and shall not see it: To hear one Sermon of Heaven and glory, but shall not hear it.
George Bownd, A VOYCE FROM HEAVEN, Speaking Good words and Comfortable words, concerning Saints departed. Which words are opened in a SERMON PREACHED At South-weal In Essex, 6. September, 1658. At the Funeral of what Worthy and Eminent Minister of the Gospel, Mr. Thomas Goodwin. Late Paster there. Hereunto is annexed a relation of many things observable in his Life and Death (London: Printed by S. Griffin, for J. Kirton, at the Kings-Arms, in Pauls Church-yard, 1659), 36.
Note: Observe carefully the connections in Bownd's sermon, in which he says "an offer hath been made," and "Heaven goes a begging that it may be accepted." God, through Bownd's sermon, is begging sinners indiscriminately that it may be accepted. That's a well-meant offer. Moreoever, Bownd further described this "offer" as a "proffer" and a "tender." That is no mere presentation, but a classic Calvinistic conception of the free and well-meant offer.
All of the men within the broadly Augustinian tradition who use the metaphor of God begging that I have documented so far are the following:
Augustine (Early Church Father), Hugh Latimer (Early English Reformer), Isaac Ambrose (Puritan), Thomas Brooks (Puritan), Daniel Burgess (Puritan), Jeremiah Burroughs (Westminster divine), Richard Baxter (Puritan), Joseph Caryl (Westminster divine), Thomas Case (Puritan), Stephen Charnock (Puritan), John Collinges (Puritan), John Flavel (Puritan), Theophilus Gale (Puritan), William Gearing (Puritan), Andrew Gray (Puritan), William Gurnall (Puritan), Robert Harris (Westminster divine), Nathaniel Heywoood (Puritan), Thomas Larkham (Puritan), Thomas Manton (Puritan), John Murcot (Puritan), George Newton (Puritan), John Oldfield (Puritan), Anthony Palmer (Puritan), Edward Reynolds (Westminster divine), John Richardson (Puritan), Samuel Rutherford (Westminster divine), John Shower (Puritan), Richard Sibbes (Puritan), Sydrach Simpson (Westminster divine), William Strong (Westminster divine), George Swinnock (Puritan), John Trapp (Puritan), Ralph Venning (Puritan), Nathaniel Vincent (Puritan), Thomas Watson (Puritan), Daniel Williams (Puritan), Samuel Willard, Benjamin Wadsworth, George Whitefield, Jonathan Edwards, Solomon Stoddard, Samuel Davies, Ralph Erskine, Charles Spurgeon, Thomas Chalmers, Walter Chantry, Erroll Hulse, John MacArthur, Steve Lawson, and Fred Zaspel.
Note: Observe carefully the connections in Bownd's sermon, in which he says "an offer hath been made," and "Heaven goes a begging that it may be accepted." God, through Bownd's sermon, is begging sinners indiscriminately that it may be accepted. That's a well-meant offer. Moreoever, Bownd further described this "offer" as a "proffer" and a "tender." That is no mere presentation, but a classic Calvinistic conception of the free and well-meant offer.
All of the men within the broadly Augustinian tradition who use the metaphor of God begging that I have documented so far are the following:
Augustine (Early Church Father), Hugh Latimer (Early English Reformer), Isaac Ambrose (Puritan), Thomas Brooks (Puritan), Daniel Burgess (Puritan), Jeremiah Burroughs (Westminster divine), Richard Baxter (Puritan), Joseph Caryl (Westminster divine), Thomas Case (Puritan), Stephen Charnock (Puritan), John Collinges (Puritan), John Flavel (Puritan), Theophilus Gale (Puritan), William Gearing (Puritan), Andrew Gray (Puritan), William Gurnall (Puritan), Robert Harris (Westminster divine), Nathaniel Heywoood (Puritan), Thomas Larkham (Puritan), Thomas Manton (Puritan), John Murcot (Puritan), George Newton (Puritan), John Oldfield (Puritan), Anthony Palmer (Puritan), Edward Reynolds (Westminster divine), John Richardson (Puritan), Samuel Rutherford (Westminster divine), John Shower (Puritan), Richard Sibbes (Puritan), Sydrach Simpson (Westminster divine), William Strong (Westminster divine), George Swinnock (Puritan), John Trapp (Puritan), Ralph Venning (Puritan), Nathaniel Vincent (Puritan), Thomas Watson (Puritan), Daniel Williams (Puritan), Samuel Willard, Benjamin Wadsworth, George Whitefield, Jonathan Edwards, Solomon Stoddard, Samuel Davies, Ralph Erskine, Charles Spurgeon, Thomas Chalmers, Walter Chantry, Erroll Hulse, John MacArthur, Steve Lawson, and Fred Zaspel.
