Richard Baxter (1615–1691) on “Does an Unlimited Expiation Implies an Imperfect Redeemer?”

Prop. LIX Those that dare say, that Christ is an imperfect Redeemer if he do not procure Faith itself for every Man that he Dies for, (which is their Master Argument) may as well say, that God is an imperfect Creator, because he maketh not Worms to be Men; or that he is an imperfect Conservator because he preserved not man from Mortality, Damnation and Antecedent Calamities; especially from Sin: Or that he is imperfectly Merciful, because he permits Men to sin; and Condemns them: Or that Christ is an Imperfect Redeemer of the Elect, because he suffers them after his Redemption to Sin, Suffer and Die: Or, that the Holy Ghost is an imperfect Sanctifier and Caller, because many wicked Men are Sanctified and Believe imperfectly (so as will not suffice to Salvation) and because they resist and quench the Spirit, and fall from that Faith and Sanctification which they had. Or that the Spirit is an imperfect Comforter; because so many Saints Live and Die in such uncomformitable sadness: Or that Scripture is an imperfect means, because the Effect is so imperfect. In a word, they may as well say, that where God doth not overcome mens wicked dispositions, he is an imperfect God to them in regard of his Mercies: All which beseem not the Tongue of a Christian.

Richard Baxter, Universal Redemption of Mankind by the Lord Jesus Christ (London: Printed for John Salusbury, 1694), 65–66.

Jesus is no more of a wasteful, imperfect Redeemer for shedding His blood for the non-elect (whom God did not decree unto salvation) than He is a wasteful, imperfect Creator for providing Adam with the Tree of Life in the garden when He did not decree that Adam would partake of it.

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