"Again, is it righteous to deny the Lord that bought thee, to neglect that great salvation which he is the author of? And whereas he came to bless thee in turning thee from thine iniquities, wilfully to remain still in an accursed servitude to sin? when he was made manifest to destroy the works of the devil, still to yield thyself a captive at his will? Whereas he died that thou mightest not any longer live to thyself, but to him that died for thee, and rose again; and that he might redeem thee from thy vain conversation; and that thou art so expressly told, that such as still lead sensual lives, mind earthly things, have not their conversation in heaven, are enemies to the cross of Christ. Is it no unrighteousness, that in these respects thy whole life should be nothing else but a constant contradiction to the very design of his dying? a perpetual hostility, a very tilting at his cross? Is there no unrighteousness in thy obstinate infidelity, that wickedly denies belief to his glorious truths, acceptance of his gracious offers, subjection to his holy laws? No unrighteousness in thy obstinate, remorseless impenitency? thy heart that cannot repent? that melts not, while a crucified Jesus, amidst his agonies and dying pangs, cries to thee from the cross, О sinner, enough, thy hard heart breaks mine! yield at last, and turn to God. Is it righteous, to live as no way under law to Christ? to persist in actual rebellion against his just government, which he died, and revived, and rose again, to establish over the living and the dead? yea, and that while thou pretendest thyself a Christian? In a word: Is it righteous to tread under foot the Son of God, to vilify his blood, and despise his Spirit? Is this the righteousness that thou talkest of? Are these thy qualifications for the everlasting blessedness? If thou say, thou confessest thou art in thyself, in these several respects, altogether unrighteous, but thou hopest the righteousness of Christ will be sufficient to answer for all; no doubt Christ's righteousness is abundantly available to all the ends for which it was intended by the Father and him; but it shall never answer all the ends that a foolish, wicked heart will fondly imagine to itself."