So far as the actual manifestation of the love of God in human consciousness is concerned, a fundamental difference lies in this, that the enjoyment of the common love of God outside of the kingdom does not exempt man from being subject at the same time to the divine wrath on account of sin. Love and wrath here are not mutually exclusive. Within the circle of redemption, on the other hand, the enjoyment of the paternal love of God means absolute forgiveness and deliverance from all wrath. Even this, however, is not sufficient clearly to mark the distinction between these two kinds of love, the wider and the narrower. For, previously to the moment of believing, those who are appointed for salvation, no less than the others, are subject in their consciousness to the experience of the wrath of God. It would seem, therefore, that in his pre-Christian state the one who will later become a child of God is not differentiated from the one who never will, inasmuch as both are in an equal sense the objects of the general benevolence of God and of His wrath in their experience.Geerhardus Vos, "The Scriptural Doctrine of the Love of God," The Presbyterian and Reformed Review 13 (January, 1902): 24–25.
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