There is a tendency, however, on the other hand in certain quarters, to make doctrinal knowledge everything. I have seen, to my inexpressible grief, the doctrines of grace made a huge stone to be rolled at the mouth of the sepulchre of a dead Christ, and I have seen sound doctrine, so called, made as a very seal to seal in the dead Christ, lest by any means the energy of his grace should come out for the salvation of sinners. Oh, what is doctrine after all but a throne whereon Christ sitteth, and when that throne is vacant what is the throne to us? It is the monarch and not the throne that we reverence and esteem. Doctrines are but as the shovel and the tongs of the altar, while Christ is the sacrifice smoking thereon. Doctrines are Christ’s garments; verily they all smell of myrrh, and cassia, and aloes out of the ivory palaces, whereby they make us glad, but it is not the garments we care for so much as for the person, the very person of our Lord Jesus Christ.C. H. Spurgeon, “‘The Love of Jesus, What It Is—None but His Loved Ones Know’ (No. 455),” in The Metropolitan Tabernacle Pulpit Sermons, 63 vols. (London: Passmore & Alabaster, 1862), 8:339 (on Eph. 3:19); also cited in Iain Murray, Spurgeon v. Hyper-Calvinism (Edinburgh: Banner of Truth, 2000), 122.
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