The second evil is that of hyper-Calvinism. Those thoroughly convinced of the error of Arminian anthropology and soteriology have quite properly reacted from the type of evangelism that is the characteristic expression of it. But deep persuasion of the particularism of the plan of salvation, and revulsion from Arminian evangelism, have sometimes been the occasion for the abandonment of evangelism altogether or, at least, for the denial of the full and free offer of the gospel to lost men. If this reaction does not go to the length of theoretically denying the free offer of the gospel, it nevertheless manifests itself in a conspicuous awkwardness and lack of spontaneity in the preaching of the free offer. Reaction from the error of Arminian doctrine and methods, together with persuasion of man's total inability and God's absolute predestination, have rendered many unable to understand or work out in practice the complete congruity of man's inability and of consistent particularism in the plan of salvation with the full, free and unfettered offer of Christ to lost sinners, and they have also been unable to appreciate the congruity of man's inability and God's predestination with the necessity for the most urgent and passionate appeal for the exercise of faith and repentance.John Murray, "The Message of Evangelism," in The Collected Writings of John Murray (Edinburgh: Banner of Truth, 1976), 1:131–132.
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