Take you heed also, that you take not that which is called Common-Grace, which is Common to Reprobates, for true grace. There's a false faith, a false Repentance, a false Hope, and so of the rest, in which you may assuredly go to Hell; you may have a harmless conversation, and do some good works of Charity and yet perish for ever, you may have nothing of the New-Creature in you; and yet give all your goods to the poor.Anthony Palmer, The Gospel New-Creature (London: Printed for Edward Brewster, at the Crane in Pauls Church yard, 1658), 198–199. He also affirms common grace on pages 183, 191, 203, and 204–205.
In a word, you may leave outward gross sins, have convictions of wrath to come, have purposes, (such as they are) to be better, take up to New-Duties, have common grace, think you have faith, repentance, hope that you are humble, patient, have a good conversation, and do good works; and yet not be New-Creatures in Jesus Christ, as we shall further evince.
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Note: By "true grace," the Puritans mean a grace that is lasting, or that special grace of God that changes the heart unto eternal life. Here is how the Puritan Elnathan Parr explains the difference:
There are three sorts of men [that] go to Hell: 1. Such as continue in sin; a man need no great skill to read their doom. 2. The second are such, who have only a show of Religion, these are Hypocrites. 3. Such who have true grace, but it is temporary and continues not. A man may have true grace without salvation, but no true saving grace. True grace is then saving when it continues.Elnathan Parr, A Plaine Exposition Upon the Whole Eighth, Ninth, Tenth, Eleventh, Twelth Chapters of the Epistle of Saint Paul to the Romans (London: Printed by George Purstowe for Samuel Man, dwelling in Pauls Church-yard at the signe of the Swanne, 1620), 421–422.
This distinction of grace is gathered out of the Hebrews, where Paul saith, That a man may be enlightened, partake of the Holy Ghost, and taste of the good word of God, and of the powers of the life to come, and yet be a cast-away. Now such graces were true, but temporary: So the stony and thorny ground had true grace, but not continuing, which is the note of good ground.
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