Hyper-Calvinism

Here are all of my posts on the subject of Hyper-Calvinism:

• My Conference Chart on Four Views of the Will of God and the Cross
• John Flavel’s Reply to Baptist Hyper-Calvinism from Vindiciæ Legis et Fœderis 
• Radio Interview on Hyper-Calvinism 
• Several Authors Addressing Caricatures of Hyper-Calvinism
• Charles Spurgeon Describing Hyper-Calvinists on Reprobation 
• Peter Toon’s Writings and The Emergence of Hyper-Calvinism in English Nonconformity
• A Few Quotes Related to John Gill’s Hyper-Calvinism
• Robert Oliver on Tom Nettles and John Gill 
• Gerald Priest on John Gill 
• Iain Murray on John Gill 
• Iain Murray on Spurgeon, Hyper-Calvinism and God’s Saving Will 
• Iain Murray on the Love of God and Hyper-Calvinism 
• Dr. Curt Daniel on the Free Offer, the Will of God and Hyper-Calvinism
• John MacArthur on the Sincerity of the Gospel Offer and Hyper-Calvinism
• Curt Daniel on Loving Our Enemies and a Hyper-Calvinist Error
• Curt Daniel on Hyper-Calvinism and the Denial of God’s Universal Saving Will
• Greg Nichols on Dort, the Free Offer and Hyper-Calvinism
• Curt Daniel on the Calvinism Debate and 4 Main Issues Regarding Hyper-Calvinism
• Brief Notes by Erroll Hulse, James T. Dennison, John Armstrong, Joel Beeke and Mark Jones on Hyper-Calvinism
• Maurice Roberts on The Free Offer of the Gospel and Dutch-American Hyper-Calvinism
• Robert K. Churchill on Gordon Clark, John Gill, and Matthew 23:37
• Geoff Thomas on Charles Spurgeon’s Battle with Hyper-Calvinism
• Barry H. Howson on Gill, Brine, Knollys, and the Second Tenet of Hyper-Calvinism: The Denial of Duty-Faith
• Barry H. Howson on Gill, Knollys and the First Tenet of Hyper-Calvinism: The Denial of the Free Offer
• Dr. Samuel Waldron’s Admonition Against Hyper-Calvinism
• Fred Zaspel on God Begging and Hyper-Calvinism
• Tom Ascol on John Gill and Hyper-Calvinism
• Tom Ascol on John Gill and the Modern Question 
• Curt Daniel on the Connection Between the “All” of the Atonement and the “Revealed Salvific Will of God”
• Donald Dunkerly on “Hyper-Calvinism Today” 
• Michael A. G. Haykin on John Gill and the Free Offer of the Gospel
• Robert A. Peterson and Michael D. Williams on the Love of God and Hyper-Calvinism 
• Robert A. Peterson on the Well-Intentioned Offer and Hyper-Calvinism
• Iain Murray’s Review of David Silversides' Book on the Free Offer 
• Anthony Hoekema on Rationalism, God’s Universal Saving Desire, and Hyper-Calvinism
• D. A. Carson on the Love of God, the Free Offer and Hyper-Calvinism 
• John Murray on Hyper-Calvinism and the Free Offer
• Recent Admissions by Tom Nettles on Gill, Hyper-Calvinism and Duty-Faith 
• Dr. Sam Waldron on Rationalism and the Hyper-Calvinist Denial of the Love of God for All
• R. K. McGregor Wright Defines Hyper-Calvinism
• David Gay on the Free Offer and Incipient Hyper-Calvinism
• Iain Murray’s Summary of His Book Spurgeon v. Hyper-Calvinism 
• Erroll Hulse on Hyper-Calvinism, Responsibility and John Gill
• Erroll Hulse on John 3:16 and Hyper-Calvinism
• Iain Murray’s Correspondence with David Engelsma
• Curt Daniel’s Doctoral Thesis on Hyper-Calvinism and John Gill 
• Phil Johnson’s Links, Hyper-Calvinism, and My Inferences
• John Frame on the Fear of Hyper-Calvinism in the Clark/Van Til Controversy 
• Phil Johnson and the ‘Spirit of the Hyper-Calvinist Error’
• Phil Johnson Addressing a Hyper-Calvinist False Dilemma 
• Curt Daniel on the Question of Disunity of the Godhead and Hyper-Calvinism 
• The Contradiction Between the Early and Later John Gestner on the Will of God
• Cornelis Venema on Three Views of the Gospel-Call
• David Mark Rathel’s Critique of Tom Nettles on John Gill (1697–1771)
• Curt Daniel on the Four Main Issues Regarding Hyper-Calvinism

Related Notes:

1. “Hoeksema and his followers linked the rejection of common grace with their denial of the free offer of the gospel, resulting in a distinct Dutch Reformed version of Hyper-Calvinism that went beyond the Hyper-Calvinism of John Gill and other English Hyper-Calvinists. Gill and others at least held to a modified form of common grace. Curiously, Hoeksema’s successor David Englesma claims that the Protestant Reformed Church is true Calvinism and is not Hyper-Calvinism, when in fact they are more Hyper than their English compatriots”—Curt Daniel, The History and Theology of Calvinism (Darlington, UK: Evangelical Press, 2019), 579.
2. “Hoeksema was once a Christian Reformed minister. This church saw him as a hyper-Calvinist, a strong supralapsarian, a logicistic thinker, a denier of common grace and of a well-meant gospel proclamation to all” —Fred H. Klooster, “Predestination: A Calvinistic Note,” in Perspectives on Evangelical Theology: Papers from the Thirtieth Annual Meeting of the Evangelical Theological Society, ed. K. S. Kantzer and S. N. Gundry (Grand Rapids: Baker, 1979), 86.
3.